SKU: 81676187794
campingstuhl klein und leicht

campingstuhl klein und leicht Hochwertiger Campingstuhl, Design Kampierstuhl Eiche olivgrün, faltbar aus Holz – ethicamper

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Description

campingstuhl klein und leicht Hochwertiger Campingstuhl, Design Kampierstuhl Eiche olivgrün, faltbar aus Holz – ethicamperHandgefertigter Campingstuhl aus Eichenholz und robustem Segeltuch aus Baumwolle. Manufaktur Qualitt aus Deutschland Robuster Stoff mit Lederverstrkung leicht und kompakt mit 2,4 kg Produktdetails Die Basis des Kampierstuhles bildet ein zusammenfaltbares Gestell aus gelten Eichenholz Leisten. Insgesamt 12 Leisten mit einer Strke von 12x24mm in unterschiedlichen Lngen sind im Gestell verbaut. Hochwertige Edelstahlbeschlge, die mit insgesamt 34

Handgefertigter Campingstuhl aus Eichenholz und robustem Segeltuch aus Baumwolle.

✓ Manufaktur-Qualität aus Deutschland
✓ Robuster Stoff mit Lederverstärkung
✓ leicht und kompakt mit 2,4 kg

Produktdetails

Die Basis des Kampierstuhles bildet ein zusammenfaltbares Gestell aus geölten Eichenholz-Leisten. Insgesamt 12 Leisten mit einer Stärke von 12x24mm in unterschiedlichen Längen sind im Gestell verbaut. Hochwertige Edelstahlbeschläge, die mit insgesamt 34 Schrauben fixiert sind, geben dem Faltstuhl die notwendige Stabilität und Beweglichkeit. Die Edelstahlschrauben sind mit selbstsichernden Muttern befestigt.

Der gesamte Stuhl ist so gefertigt, dass jedes einzelne Bauteil in einfacher Art und Weise ausgetauscht werden könnte. 

Als Material für die Sitzflächen wurde stabile Baumwolle, bzw. Leinen und Baumwolle mit mindestens 530g /qm gewählt. Die Stoffe werden mit der Zeit, bei häufigem Gebrauch, etwas weicher im Griff. 

Die Ecken, welche über das Gestell gestülbt werden, sind innenseitig mit Leder verstärkt. Dadurch wird ein "Durchsitzen" quasi unmöglich. 

Flecken können mit einem feuchten Tuch vorsichtig entfernt werden. Von einer Maschinenwäsche raten wir ab. 

Die Kampierstühle werden etlichen Arbeitschritten in qualitativer Handarbeit in Deutschland hergestellt. 

Sitzfläche olivgrün
550g /qm schweres Segeltuch
100% Baumwolle
Gewebt in Italien

Hinweis - Produkte von Kampier werden direkt von Kampier an dich versendet, die Lieferzeit beträgt bis zu 7 Werktagen. Die Farbe der Einfassungen an den Sitzflächen auf den Beispielfotos, weicht vom derzeit verwendeten Material ab. Das freigestellte Produktfoto entspricht der aktuellen Farbe. Falls du Fragen dazu hast, kontaktiere uns bitte. 

Technische Details

Tragkraft
max. 100 kg

Gewicht
Gesamt ca. 2,4 kg

Abmessungen
91 x 12 x 9 cm (Gestell zusammengefaltet)

Material
geölte Eichenholz-Leisten, Edelstahl, Baumwolle/Leinen

Maße Sitzfläche 

Breite Sitzfläche gemessen an den vorderen Ecken: ca 50 cm, Höhe Rückenlehne in der Mitte an der obersten Kante: ca 70 cm, Höhe Sitzfläche in der Mitte an der vorderen Kante: ca 35 cm, Höhe Sitzfläche tiefster Punkt: ca 29 cm

Herstellerinfo

Stilvoll kampieren. Zuhause und auf Reisen. Drinnen und Draußen.

Im Jahr 2013 gründeten Jutta Vollmann und Michael Henschel das Label Kampier. Auf der Suche nach einem ästhetischen Faltstuhl für ihren alten VW-Bus stießen sie damals auf den wunderschönen Designklassiker „Fenby Folding Chair“ und ließen diesen Stuhl wieder aufleben. Ergonomie und technische Details wurden achtsam und zeitgemäß weiterentwickelt. Im Sinne von Ästhetik, Komfort und Langlebigkeit entstand der Kampierstuhl unter Berücksichtigung sozialer, sowie nachhaltiger Gesichtspunkte. Kampiertisch und Kampier-Fußablage komplettieren das Set. Gefertigt wird ausschließlich in Deutschland, aus hochwertigen, natürlichen Materialien aus Deutschland, bzw. Österreich.

Kampier handelt aus der Überzeugung, dass der Mensch im Einklang mit der Erde, den Tieren und der Natur eine Verantwortung zu tragen hat und sich dazu bewusst entscheiden muss.

Höchste Ansprüche in Bezug auf Materialherkunft, Transparenz im Herstellungsprozess, sowie soziale Aspekte zeichnen die Produkte, die Partnerschaften und den Kundenservice von Kampier aus.

Kampier – Vollmann & Henschel GbR
Bgm.-Hartmann-Str. 21

64832 Babenhausen

Deutschland

[email protected]

Versand & Retoure

Hier findest du aktuelle Informationen zu Versand und Rücksendungen:

🇦🇹 Österreich: € 4,95
🇩🇪 Deutschland: € 4,95
✉️ Gutscheinversand: € 2,-
📦 Kostenlos ab: € 99,-

🔄 Rücksende-Etikett: € 5,-

Deine Bestellung wird plastikfrei und CO2-neutral* mit der österreichischen Post versendet. Pakete direkt von Trobolo** oder Kampier werden mit DHL geliefert.

Du kannst deine Bestellung bis zu 30 Tage nach Zustellung retour senden. 

Mindestbestellwert € 10,-

Hier findest du weitere Informationen zu Versand & Retoure

 


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SKU: 81676187794

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4.6 ★★★★★
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Miscellaneous Notes
Lake Worth, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
S
Verified Purchase
Shava Nerad
Boise, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
T
Verified Purchase
TH
Lexington, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Belleville, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Massapequa, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 13, 2010

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